Chapter 4: The Dead Chicken Dance… Peace Corps Tales

Welcome to “The Dead Chicken Dance and Other Peace Corps Tales.” I am presently on a two month tour of the Mediterranean and other areas so I thought I would fill my blog space with one of the greatest adventures I have ever undertaken: a two-year tour as a Peace Corps Volunteer in Liberia, West Africa. Every two days I will post a new story in book format.

When I have finished, I will publish the book digitally and in print.

The Sierra Nevada Mountains about 20 miles south of where we did our training and at a slightly higher elevation.

Graduation from Berkeley, marriage in Auburn, a three-day honeymoon in Monterey, and reporting for Liberia VI Peace Corps training at San Francisco State College transpired in one whirlwind week.

My best man, Frank Martin, played his role superbly… from hosting the bachelor party at the Diamond Springs Hotel to making sure our escape car was appropriately decorated.

Frank grew up with me in Diamond Springs, California. We also attended Sierra College together. Somewhere along the line he discovered he was gay. Later on, he and his partner Hank would host several elegant but offbeat anniversary parties for us at their home on Clay Street in San Francisco.

Given our three-day honeymoon, Jo and I figured we would hold the record for newlyweds arriving at Peace Corps training. But we didn’t. One couple spent their honeymoon night flying out to the San Francisco State.

“Gee, Hon, let’s check out the airplane’s toilet again.”

Upon arrival, the married couples were crammed into one wing of Merced Hall, a student dormitory. Tiny rooms, paper-thin walls and a communal bathroom became our new home. We soon knew a lot about each other.

Peace Corps staff wanted to know even more; Beebo the psychologist was assigned to follow us around and take notes. First, however, they pumped us full of gamma globulin and explained deselection. Our job was to decide whether Peace Corps was something we really wanted to do. Their job was to provide stress to help make the decision. Initially this came in the form of a SF State football coach hired to shape us up.

“Okay you guys, let’s see how fast you can run up and down the stadium steps five times!” I hadn’t liked that particular sport during my brief football career in high school and still didn’t.

Beyond mini-boot camp, our time was filled with attending classes designed to teach us about Liberia and elementary school education. We were even given a stint at practice teaching in South San Francisco. There wasn’t much for Beebo to write about.

In case Peace Corps missed anything, we were given a battery of psychological tests to probe our miscellaneous neuroses. These were followed by in-depth interviews. “Answer honestly. Say the first thing that pops into your mind.” Yeah, sure I will.

A few people did wash out and were whisked away. Naturally it was a topic of conversation. What had they done wrong? Were we next?

The true stress test was supposed to be a camping trip up in the Sierras. This may have been true for the kids straight out of the Bronx who had rarely seen stars much less slept out in the woods but Jo and I considered it a vacation. We had been raised in the foothills of the Sierras and were going home.

The ante was upped when the camp leader arrived the first night.

“Here’s dinner,” he announced casually as he unloaded a crate of live chickens from the back of his pickup. They clucked a greeting.

Fortunately, I had chopped off a few chicken heads in my youth and knew about such things as chicken plucking and gutting. I couldn’t appear too eager in the chopping department, though. Beebo might write something like “displays obvious psychopathic tendencies.”

“Close the door, lock and latch it, here comes Curt with a brand new hatchet!”

My chicken spurted blood from its neck and performed a jerky little death dance, turning the city boys and girls a chalky white. Their appetites made a quick exit in pursuit of their color when I reached inside a still warm Henny Penny to yank out her slippery innards. It seemed that my fellow trainees were lacking in intestinal fortitude. If so, it was fine with me; I got more chicken.

Beebo’s biggest day came when we faced the wilderness obstacle course. Our first challenge was to cross a bouncy rope bridge over a deep gorge. Beebo stood nearby scratching away on his pad. We then rappelled down a cliff… scratch, scratch, scratch. Our every move was to be scrutinized and subjected to psychological analysis. We rebelled.

“Beebo, you’ve been following us around and taking notes for two months. Now it’s your turn. See that cliff. Climb down it.”

“Uh, no.”

“Beebo, you don’t understand,” we were laughing, “you have to take your turn.”

Reluctantly, very reluctantly, Beebo agreed. About half way down he froze and became glued to rock with all of the tenacity of a tick on a hound. We tried to talk him down and we tried to talk him up. We even tried talking him sideways. Nothing worked. Finally we climbed up and hauled him down. Note taking was finished. We wrapped up our wilderness week and our training was complete. Jo Ann and I took the oath and became official Peace Corps Volunteers.

We were allowed one week at home to complete any unfinished business before flying to New York City and reporting to the Pan Am desk at JFK. Since there wasn’t much to do, Jo and I relaxed and recovered from our tumultuous year that had begun ever so long ago with the Free Speech Movement at Berkeley.

We wrapped up our brief visit with a going away party in Jo Ann’s back yard in Auburn. Surrounded by friends and family, we talked into the night. It was one of those perfect summer evenings that California is famous for, complete with a warm breeze tainted with a hint of honeysuckle flowers.

Chapter 3: Sargent Shriver Comes to Berkeley Looking for Unreasonable People… Peace Corps Tales

 

Welcome to “The Dead Chicken Dance and Other Peace Corps Tales.” I am presently on a two month tour of the Mediterranean and other areas so I thought I would fill my blog space with one of the greatest adventures I have ever undertaken: a two-year tour as a Peace Corps Volunteer in Liberia, West Africa. Every two days I will post a new story in book format.

When I have finished, I will publish the book digitally and in print.

 The day before Cliff sent me scurrying after the errant urinalysis, Sargent Shriver arrived on campus.  I, along with several thousand other students, flocked to hear him speak.

Three months before I was to enter Peace Corps training for Liberia, Sargent Shriver came to the Berkeley Campus and gave an insightful speech into what it meant to be a Peace Corps Volunteer. (Google photo)

John Kennedy recruited his brother-in-law in 1961 to set up and then head the Peace Corps. “If it flops,” Kennedy had said, “it will be easier to fire a relative than a political friend.” He gave Shriver one month to create the organization.

By 1965 when I joined the Peace Corps, Kennedy had been assassinated and the Peace Corps had become one of the more successful foreign relation programs in US history.

Shriver’s appearance on campus was an important event at Berkeley. In addition to heading up the Peace Corps, he still carried the aura of the Kennedy years. The University was also important to Shriver. We had provided more Volunteers than any other college in the nation

“First of all, I am in favor of free speech,” he began. “Even the initials FSM don’t scare me. Back in Washington my enemies say they stand for “Fire Shriver Monday.” But LBJ says they stand for “Find Shriver Money.”

He captured us. Berkeley’s Free Speech Movement (FSM) had dominated our lives. Times had been serious, even dangerous. We were ready to laugh.

“But here on campus,” he went on, “I want to talk about today’s challenge to the young, to the American university student of the 60s… of what I think might be called a “free service movement.”

Shriver then used a quote from Bob Rupley, a 1962 Berkeley graduate and Peace Corps Volunteer, to describe what he felt the essence of the Peace Corps was:

“Apathy, ignorance and disorganization are the things we want to eliminate… in all areas in which we work. Clearly no Volunteer can hope for absolute success, nor can he even expect limited success to come easily. Clearly, the Peace Corps is not the responsibility of every American. And it shouldn’t be! In many ways, the life of a Volunteer who sincerely seeks to effect progress is miserable.”

Three weeks after making this statement Rupley was shot to death in Caracas, Venezuela while he was working as Peace Corps staff.

Shriver told us the Peace Corps was looking for unreasonable men and women. Reasonable people accept the status quo. Unreasonable people seek to change it.

We were noted for being unreasonable at Berkeley.

Six months earlier the UC Berkeley Administration had declared that the Bancroft-Telegraph Free Speech area was closed and that there would be no more on-campus organization of Civil Rights demonstrations in the Bay Area.

The success of these demonstrations had upset powerful right-wing forces in California.  Telephone lines burned between the UC Administration, Sacramento and Washington DC. Free speech and the right to support off campus political efforts were sacrificed.

Student organizers reacted immediately. They said no.

Some, like Mario Savio, had walked the streets of the South registering black voters and risking their lives to do so. In the summer of 1964 three of their colleagues had been killed and buried under an earthen dam near Philadelphia, Mississippi.

Many had been introduced to political activism four years earlier in the anti-HUAC demonstrations in San Francisco where the police had used fire hoses to wash protestors down the steps of City Hall. Most had participated in numerous protests against racial discrimination in the Bay Area since. (HUAC was the House Un-American Activities Committee, a hold over from the McCarthy era.)

Free Speech Movement organizers understood the value of demonstrations and media coverage. They had become masters at community organization and were focused in their vision to the degree they were willing to face police and be arrested for their beliefs.

The result was a series of confrontations that ended with the massive sit-in at Sproul Hall and the arrest of 800 students in early December. While I hadn’t served as a leader of FSM or been arrested, I empathized strongly with its objectives and had participated in many of the demonstrations. I even spent several hours in the Sproul Hall sit-in.

Heart pounding, I had waited in line and then stood up on the Dean’s desk in my socks and talked of rights and responsibilities. It was our right to oppose racism; it was our responsibility to do so.

Out in the hall, a group of students sat on the floor… surrounding Joan Baez and singing protest songs. I sat down and joined in. “We shall overcome some day…” I was part of something, something much larger than myself.

In the end, we won. Our freedom of speech, our freedom to organize, and our freedom to participate in the critical issue of the day were returned. While we were still a part of the future so popular with commencement speakers, we were also a part of the now, helping to shape that future.

“You have demonstrated your leadership in the generation of the ‘6os,’ the generation that will not take ‘yes’ for an answer, which has shown an unwillingness to accept the pat answers of society… either in Berkeley, in Selma or in Caracas, Venezuela,” Shriver noted.

“Once in every generation fundamentals are challenged and the entire fabric of our life is taken apart seam by seam and reconstructed…. Such a time is now again at hand and it is clear that many of you are unreasonable men (and women), restless, questioning, challenging, taking nothing for granted.”

We had not forfeited our rights at Berkeley, nor had we, according to Shriver, forfeited our claim to a fellowship with the Peace Corps. And this, at least in part, was why I had been accepted as a Volunteer. Participation in the Free Speech Movement was regarded as a plus, not a minus.

But the time had come to move beyond protest. Shriver concluded his talk with a ringing call for service.

“We ask all of you who have taken what you have learned about our society and tried to make it live, to join us in the politics of service, to demonstrate by doing, to the poor and the forgotten of villages and slums in America and the world, what you have learned of Democracy and freedom and equality. The times demand no less.”

“It is time not just to speak, but to serve.”

Chapter 2: The FBI is Told I Run Communist Cell Meetings… Peace Corps Tales

Welcome to “The Dead Chicken Dance and Other Peace Corps Tales.” I am presently on a two month tour of the Mediterranean and other areas so I thought I would fill my blog space with one of the greatest adventures I have ever undertaken: a two-year tour as a Peace Corps Volunteer in Liberia, West Africa. Every two days I will post a new story in book format.

When I have finished, I will publish the book digitally and in print.

The mid-60s were a time of turmoil at UC Berkeley when the University blocked on-campus support for the Civil Right’s Movement. Here, I am one of many protesters opposing Administration policy by picketing at Bancroft Way and Telegraph Avenue.

In the last post, my first wife, Jo Ann, and I applied for the Peace Corps when we were students at UC Berkeley in 1965. We were tentatively accepted as teachers in Liberia, West Africa.

There were still hurdles. They were tied to the illusive if. We could go if we could get through the background security check, if we weren’t deselected during training, and if we could pass the physical. Training wasn’t a worry. We had enough confidence in ourselves to assume we would float through. How hard could it be after Berkeley?

The Security Check was something else. Jo Ann was squeaky clean but I had been up to mischief at Berkeley, hung out with the wrong people, been seen in a few places where law-abiding people weren’t supposed to be, and had my name on a number of petitions.

“And where were you Mr. Mekemson the night the students took over the Administration Building?”

Maybe there was even a file somewhere; maybe it was labeled Radical. J. Edgar Hoover saw Red when he looked at Berkeley.

Soon I started hearing from friends. The man with the badge had been by to see them. The background security check was underway. One day I came home to the apartment and found my roommate Jerry there. He was pale and agitated. His eyes bounced around the room.

“I have to talk to you Curtis,” he blurted out. “The FBI was by today doing your Peace Corps background check and I told them you had been holding communist cell meetings in our apartment.”

Jerry was deadly serious; Jerry was dead.

“What in the hell are you talking about?” I yelled, seeing all of our hopes dashed and me rotting in jail. I knew that Jerry disagreed with me over my involvement in Berkeley’s Free Speech Movement (FSM) and probably disagreed with me over the Vietnam War, but I hadn’t a clue on how deep that disagreement went. Or what he based his information on.

My degree in International Relations had included a close look at Communism. I found nothing attractive about repressive totalitarian states.

The closest I came to joining a leftist group had been the Free Student Union. Yes I had held committee meetings at our apartment but I had also severed my relationship with the organization. The folks behind the Union apparently believed that confrontation with authority was a good thing in and of itself. Getting bashed on the head with a nightstick made students angry. FSU wanted to radicalize the student body, not serve it.

I was not happy with Jerry that night or for some time after. I assumed the Peace Corps option was out and begin thinking of alternatives. They were bleak.

As it turned out, we received final notification from the Peace Corps a few weeks later. We were accepted. Jerry could live. The people who said good things about me must have outweighed the people who said bad things. Either that or Jo looked so good they didn’t want to throw the babe out with the bath water.

Or possibly the majority of other students who signed up for the Peace Corps from Berkeley in 1965 had rap sheets similar to mine.

There was one final hitch. I was to report to the Army Induction Center in Oakland for my physical. It was an experience not worth repeating. I lined up with a bunch of naked men to be poked and prodded.

“Turn your head and cough. Now, bend over.”

I took it like a man and escaped as soon as the opportunity presented itself. A couple of days later I came back from class and there was a scribbled note from my other roommate, Cliff, who was also going into the Peace Corps.

“The Induction Center called,” he wrote, “and there is a problem with your urinalysis.” I was to call them.

“Damn,” I thought. “Why is this so difficult?” So I called the Center and resigned myself to peeing in another jar. With really good luck, I might avoid the naked-man line.

I got a very cooperative secretary who quickly bounced me to a very cooperative nurse who quickly bounced me to a very cooperative technician who quickly bounced me to a very cooperative doctor… and none of them could find any record of my errant urinalysis.

They didn’t see any problems and they didn’t know who had called. They suggested I call back later and be bounced around again. More than a little worried, I rushed off to my next class.

That evening I reported my lack of success to Cliff. He got this strange little smile on his face and asked me what day it was.

“April 1st,” I replied as recognition of having been seriously screwed dawned in my mind. “You little ass!” I screamed, as Cliff shot for the door with me in fast pursuit. He made it to Telegraph Avenue before I caught him. The damage wasn’t all that bad, considering.

Chapter 1: An Ugly War Encourages Me to Join the Peace Corps

Welcome to “The Dead Chicken Dance and Other Peace Corps Tales.” I am presently on a two month tour of the Mediterranean and other areas so I thought I would fill my blog space with one of the greatest adventures I have ever undertaken: a two-year tour as a Peace Corps Volunteer in Liberia, West Africa. Every two days I will post a new story in book format.

When I have finished, I will publish the book digitally and in print.

The main street of Gbarnga Liberia in 1965 where I was serving as a Peace Corps Volunteer.

Tears tracked across Jo Ann’s cheeks and I struggled to be sympathetic. It wasn’t easy.

We had just left her parents in San Francisco and boarded a United Airlines jet bound for New York City. Except for the time I surrendered five hard-earned dollars for a helicopter ride at the El Dorado County Fair, it was my first flight ever.

The jet taxied out on to the runway, climbed above the bay, and banked toward the east. We were leaving family, friends and life in the US behind. While Jo wrestled with the past, my thoughts were on the future.

Africa, teaching and adventure beckoned.

For seven hours we would be winging across America and gazing down on cotton clouds, mountain ranges, deserts, plains, cities, towns, farms and forests.

We waved goodbye to California as the plane flew over the Sierra-Nevada Mountains. The towering granite of the Crystal Range gave way to the deep blue of Lake Tahoe. My mind turned to our new status as Peace Corps Volunteers. Six months earlier we had serious doubts this day would arrive.

It was the spring of 1965 and Uncle Sam was looking for recruits. He’d bought a used colonial war from the French and needed soldiers to fight. Being a 22-year-old male about to graduate from college, I was a prime but reluctant candidate.

The conflict in Vietnam dated back to 1946. It was born ugly. France had lost her colonial empire in Indochina to the Japanese during World War II and Charles de Gaulle wanted it back. The Vietnamese Marxist Ho Chi Minh wanted independence. War was the result. Russia sided with the North Vietnamese in hopes of expanding her influence. NATO and the US jumped in to thwart Russia and support France in her colonial ambitions.

By 1955 France had abandoned the fight as a costly, no-win disaster that had sucked up more and more of the nation’s human and financial resources. Now, it was our turn. We would provide ‘military advisors’ and financial aid to the politically corrupt but anti-communist regime of Ngo Dinh Diem in South Vietnam. Over the next ten years our support continued to grow.

By the time I was ready to graduate, the US was ready to send in the troops.

The Cold War was raging. America’s leaders saw Vietnam as a critical step in stopping the spread of communism and communism was seen as an anti-capitalist, anti-Christian, and anti-democratic evil extending its cancerous tentacles throughout the world. Lose Vietnam, the Domino Theory argued, and all of Southeast Asia would follow.

My political science professors in International Relations at UC Berkeley had a different perspective. Communism was changing. It was no longer monolithic in nature but had taken on a nationalist flavor. Communism in Russia was different from communism in China. The Russians were as fearful of Chinese massing on their border as they were of the US’s nuclear weapons.

One day I arrived at my class on Comparative Communism and learned my professor had been invited to Washington to provide advice on Vietnam. The message he carried was that Ho Chi Minh was a nationalist first and a Marxist second. He was seeking independence for his nation. He was no more interested in being dominated by Russia than he had been in being dominated by France.

Becoming involved in a full-scale war was not in the best interest of the United States and might prove to be a costly mistake.

Washington refused to listen. America’s leaders had grown up on a steady diet of Cold War rhetoric. Not even the insanity of McCarthyism had shaken their faith. Being ‘soft on communism’ was political suicide. When Khrushchev banged his shoe on his desk at the United Nations and said he would bury us, we banged back.

But I was convinced there was more to the fight in Vietnam than a communist grab for power. My International Relations major was focused on Africa and the news out of Africa in 1965 was on the struggle for independence from colonial powers.  I felt Ho Chi Minh was involved in a similar fight.

I decided Vietnam was not for me. Fighting in a war I didn’t believe in and killing people I didn’t want to kill was at the very bottom of my bucket list. And there was more. I am allergic to taking orders and can’t stand being yelled at. I’d make a lousy soldier.

I saw a court-martial in my future.

If drafted, I would go, however. I couldn’t imagine burning my draft card, running off to Canada or hiding out in the National Guard. I actually believe we owe our country service. Luckily, a temporary solution popped up. Peace Corps Recruiters were coming to Berkeley.

John Kennedy proposed this idealistic organization to a crowd of 5,000 students during a campaign speech at he University of Michigan on October 14, 1960. He was running four hours late and it was two in the morning. The response was overwhelming. One of his first acts as President was to create the agency.

Peace Corps service would not eliminate my military obligation but it might buy time for the Vietnam War to end. Of more importance, I felt the Peace Corps provided a unique opportunity to travel, represent the US in a positive way, and hopefully, do some good.

I talked the idea over with my fiancé. “Let’s do it!” Jo Ann responded. She and I would go together as a husband and wife team. When the Peace Corps recruiters opened their booth in front of the Berkeley Student Union, we were there to greet them.

“Sign us up,” we urged.

“Fill these out,” the recruiter responded, handing us two umpteen page blue applications. “You will also have to pass a language aptitude test in Kurdish and provide letters of recommendation.” I had my doubts about the Kurdish.

Apparently we looked good on paper. In a few weeks the Peace Corps informed us that we had been tentatively selected to serve as teachers in Liberia, West Africa. My brain did a jig. The age-old question of what you do when you graduate from school and enter the real world had been answered, or at least postponed.

Uncle Sam with his growing hunger for bodies to fight the Vietnam War would have to wait.

Next blog: My roommate at Cal tells the FBI and Peace Corps I am running Communist Cell Block meetings in our apartment.

At Home in the Woods of Southern Oregon

 

This view from our patio features the first snow of the year. You are looking south at the Red Buttes, which are part of the Siskiyou Mountains that form the border between California and Oregon.

Two years ago Peggy and I decided to ‘settle down’ in Southern Oregon after travelling around North America for three years in our small RV. It was a good decision. We ended up purchasing five acres of property. The beautiful Applegate River flows in front of our house. Our back property line is the gateway to over a million acres of National Forest land.

The Applegate River, in front of our property, displays fall colors.

Walking out the back door and up our road leads to over a million acres of National Forest Land.

This graceful Madrone with its strange, pealing bark, provides shade for our home. It is one of numerous trees on our property. Other trees include Douglas Fir, Ponderosa Pine, White Oak and Red Cedar.

Morning mist outlines one of the Douglas Firs.

The same Douglas Fir, this time set off by the evening sky.

Peggy loves rivers and I love wilderness. It is a perfect match. Every morning we wake up with smiles on our faces.

Deer, bear, squirrels, foxes and numerous species of birds consider our property as part of their territory or at least a convenient stop off place. Last year a bear tipped over our bar-b-que. A couple of weeks ago a skunk let go under our house. This summer Peggy waged an unceasing war against ground squirrels that discovered her garden.

It all comes with country living. Mainly, we are amused by the antics of our furred and feathered friends.

Which way is the garden?

Is it here on your back porch? ( Junior has a better idea about where to find food.)

Surely you can’t resist feeding me? “Our” deer herd has trails running all over the property. Every day we get to see bucks, does, fawns and teenagers go about their lives.

At 2000 feet, we don’t get much snow… just enough to create a beautiful white wonderland. The deer, BTW, are Black Tail Deer. (Note the far deer.)

I used a Have-a-Heart trap to catch the ground squirrels and founded a new colony down the road and across the river on BLM land. The little buggers always went for the zucchini bait. I told them Peggy would be much less merciful. She was starting to practice with her pellet pistol.

We have been enjoying a beautiful fall and feel a slight tinge of regret that we are leaving to travel. I suspect the cruise of the Mediterranean with its extensive stop offs will make up for any regrets. Peggy and I do love to wander.

Gorgeous fall colors keep me running outside with my camera. I am admiring this beautiful Oregon Maple out the window as I type this post.

Another view from my writing chair. With fall arriving and temperatures dropping to freezing, this Geranium is one of Peggy’s last flowers of the season.

I thought about blogging while in Europe but I want to spend my time exploring.

So I’ve decided to focus my blog, Wandering in Time and Place, on my experience as a Peace Corps Volunteer in Liberia, West Africa. The stories are already written. Every other day I will post a new one chronologically in chapter format. When I get back in two months, I intend to publish the tales both digitally and in print as a book.

In the stories you will meet Boy the Bad Dog who ends up as guest of honor at a village feast, learn how to wage war against Army Ants, attend the hot machete trial of the Woman Who Wore No Underpants, and discover why the Liberian government felt the second grade reader I wrote was a dangerous revolutionary document. And that’s only the beginning…

I hope you will join me on the adventure.

The main street of Gbarnga, Liberia in West Africa where I served as a Peace Corps Volunteer.

The Dark Side of African Tribal Beliefs… The Peace Corps Series

This week marks the beginning of a new blog about my experiences as a Peace Corps Volunteer in Liberia West Africa from 1965-67. I am using a WordPress theme designed to look and read like a book. Each week I will post a new chapter. When I have completed the book, I will publish it both digitally and in print. Visit me at http://liberiapeacecorps.com/ to read the first and subsequent chapters.

This week I will post three different short stories about Liberia on this blog, “Wandering in Time and Place,” to give my readers a sample of what to expect on the new blog and in the book. Today’s story: The Dark Side of African Tribal Beliefs. (I have posted this story before under Lightning Man.)

Late one evening during a tropical downpour, a very wet and frightened candidate for student body president, Mamadee Wattee, knocked on our door. The opposition had purchased ‘medicine’ from a Ju Ju Man (witch doctor in Tarzanese) to make Mamadee sick.

It was serious business; people were known to die in similar circumstances.

Had the opposition slandered Mamadee or stuffed the ballot box, I could have helped. But countering black magic was way out of my league. I took the issue to the High School Principal and he dealt with it. Mamadee stayed well and won the election.

Later, he unintentionally introduced us to another tribal phenomenon, the Lightning Man.

I had left Mamadee with $50 to buy us a drum of kerosene while my wife and I were on vacation in East Africa. When we returned home, Mamadee was sitting on our doorstep. Someone had stolen the money and he was obviously upset. Fifty dollars represented a small fortune to most tribal Liberians. (Given that we were paid $120 dollars a month for teaching, it was hardly spare change to us.)

Mamadee’s father, a chief of the Kpelle tribe, was even more upset and wanted to assure us that his son had nothing to do with the missing money. It was a matter of honor. He offered to hire a Lightning Man to prove Mamadee’s innocence.

The Lightning Man had a unique power; he could make lighting strike whoever was guilty of a crime. If someone stole your cow or your spouse, ZAP! Since we were in the tropics, there was lots of lightning. Whenever anyone was struck, people would shake their heads knowingly. One more bad guy had been cooked; justice had been served.

We didn’t believe Mamadee had taken the money and even if he had we certainly didn’t want him fried, or even singed. We passed on the offer.

Another Liberian Peace Corps Volunteer chose a different path. Here’s how the story was told to us. Tom had just purchased a $70 radio so he could listen to the BBC and keep up with the news. He enjoyed his new toy for a few days and it disappeared.

“I am going to get my radio back,” he announced and then hiked into the village where he quickly lined up some students to take him to the Lightning Man. Off they went, winding through the rainforest to the Lighting Man’s hut.

“I want you to make lighting strike whoever stole my radio,” Tom said, and then paid five dollars for the service. (Lightning Men have to eat too.)

Tom and his entourage then returned home. By this time, everyone in the village knew about the trip, including undoubtedly, the person who had stolen the radio.

That night, there was a tremendous thunder and lightning storm. Ignoring for the moment that it was in the middle of the rainy season and there were always tremendous thunder and lightning storms, put your self in the shoes of the thief who believed in the Lightning Man’s power. Each clap of thunder would have been shouting his name.

The next morning Tom got up, had breakfast and went out on his porch. There was the radio.

(Note: Mamadee would go on to become an elementary school principal in New Jersey.)

A Short Lesson on Cats and Guacamole… The Peace Corps Series

This week marks the beginning of a new blog about my experiences as a Peace Corps Volunteer in Liberia West Africa from 1965-67. I am using a WordPress theme designed to look and read like a book. Each week I will post a new chapter. When I have completed the book, I will publish it both digitally and in print. Visit me at http://liberiapeacecorps.com/ to read the first and subsequent chapters.

This week I will post three different short stories about Liberia on this blog, “Wandering in Time and Place,” to give my readers a sample of what to expect on the new blog and in the book. Today’s story: A Short Lesson on Cats and Guacamole.

The cultural anthropologist James Gibbs was living in Gbarnga while he was studying the Kpelle people. Sam, our houseboy, worked for him as an informant on tribal customs.

One evening James and his wife Jewelle invited my wife Jo Ann and me over for dinner. It was our first invitation out as Peace Corps Volunteers.  I should also note we were still at the point of being recent college graduates and somewhat awed by academicians.

We dressed up in our best clothes and walked a mile down the dirt road past Massaquoi Elementary School to where they lived.

The Gibbs had an impressive house for upcountry Liberia. They were sophisticated, nice folks who quickly put us at ease. Among the hors d’oeuvres they were serving was a concoction of mashed avocado, tomatoes and hot peppers that Jo and I found quite tasteful. We made the mistake of asking what it was.

“Why it’s guacamole of course,” Dr. Gibbs declared. We must have looked blank because he went on, “Surely anyone from California knows what guacamole is.”

Surely we didn’t. I felt like Barbara Streisand in Funny Girl when she learned that pate was mashed chicken liver. It was 1965 and Mexican food had yet to storm Northern California. Yes, we’d graduated from UC Berkeley but dining out on our survival budget meant beer and pizza at La Val’s or a greasy hamburger at Kip’s.

To change the subject I called attention to their cat.

“Nice cat,” I noted.

Mrs. Gibbs gushed. “Oh, that’s Suzy. She’s in love.”

Dr. Gibbs jumped in, obviously glad to leave the subject of guacamole. “The boys are coming by every night to visit. We hear them yowl their affection up on the roof.”

Suzie looked quite proud of her accomplishments. Having been properly introduced, she strolled over and rubbed up against my legs. I reached down and scratched her head, which served as an invitation to climb into my lap. While arranging herself, Suzie provided me with a tails-eye view. Staring back at me was the anatomy of the most impressive tomcat I’ve ever seen. Suzie had the balls of a goat!

I could hardly contain myself. “Um, Suzie isn’t Suzie,” I managed to get out while struggling to maintain a straight face.

“What do you mean Suzie isn’t Suzie?” Dr. Gibbs asked in a voice meant to put impertinent grad students in their place. Rather than respond verbally, I turned the cat around and aimed his tail at Dr. Gibbs. Understanding flitted across his face.

“We never thought to look,” he mumbled lamely. We were even. While the kids from the hills might not know their guacamole from mashed avocados, they did know basic anatomy.

(Note… I may have Suzie’s name wrong after all of these years but the cat definitely had a female name.)

In Honor of Martin Luther King

It is easy to forget what America was like before the Civil Rights Movement changed how African-Americans are treated in the US. I’ve touched on this subject in my articles about UC Berkeley and the Free Speech Movement. Prejudice was not a problem relegated to the South.

Today, in honor of Martin Luther King, I would like to visit the South of 1968, however. I was serving as a recruiter for the Peace Corps at that time, working through out the Southern United States. It was the year Martin Luther King was shot.

The issue of skin color had faded away when I worked as a Peace Corps Volunteer in Africa from 1965-67. My travels through the South as a recruiter brought me face to face again with the reality and tragedy of prejudice.

Supposedly, I was recruiting in the ‘New South,’ a South that had made it beyond the ugliest parts of discrimination. But one didn’t have to dig deep to find old scars or even open wounds.

A few years earlier, George Wallace was announcing his schools would not be integrated, Lester Maddox was waving his pick ax handle, students from Berkeley were participating in the Freedom Rides and young people were being murdered in Philadelphia, Mississippi for registering black voters.

One of our black recruiters had grown up in Alabama and described the experience. I was still mastering ‘Southernese’ so her statement lost a little in the translation but I report it as I heard it.

“When I was growing up,” she had reported, “I always had to step off the sidewalk and into the gutter whenever the Polish came walking along.”

“Wow,” I had replied, trying to comprehend what it would be like to have to debase yourself in such a way and at the same time wondering about the problem with the Polish that I had never heard about before.

“I never knew that there was a problem in the South with the Polish,” I observed.

“Polish,” she had replied in an irritated voice, “P, O, L, I, C, E.” Read my lips.

Properly chastised my mind made the leap. I thought back to Berkeley and remembered my feelings about police on campus. I wondered what it would be like to grow up fearing the very people who were supposed to protect you. How long it would take for those feelings to leave you… if they ever could? How could such experiences do anything other than teach you hatred?

Not long after that my wife, Jo Ann, and I were recruiting at the University of North Texas in Denton along with a black recruiter. The three of us had gone out for breakfast at a local restaurant.

I had noticed that people became quiet when we walked in. Gradually conversations resumed. I really didn’t think much about it. A family with young children was in the booth next to us. Suddenly a little four-year-old head poked up and was staring over the seat at us, all eyes.

“Mama, there is a nigger sitting with those people,” she had announced to her mother and everyone else in the restaurant in a loud, clear voice. From the ‘mouth of an innocent babe’ the prejudice of generations was repeated.

Jo Ann and I were also to learn that prejudice went both directions. One of our assignments was to recruit at Black Campuses. We had accepted readily. Why not?

When we began our recruitment efforts, we quickly realized that we were less than welcome, that there was a barely concealed resentment about our presence. No one yelled at us or threatened us, but the looks and mumbled side comments spoke volumes.

We were guilty of being white. It wasn’t who we were, what we were committed to, or what we had done; it was the color of our skin. It was a powerful lesson on the unthinking, disturbing nature of prejudice. A few weeks later the hatred it spawns would lead to one of America’s greatest tragedies.

It was in the spring of 1968 and we were recruiting at the University of West Virginia in Morgantown. It was our second visit to the campus and we felt like we were returning to see old friends. Students were excited about the Peace Corps and eager to sign up.  We had set up our booth and were well into persuading students to leave the country when the news came.

Martin Luther King had been shot and killed.

For the second time in our relatively short lives (John Kennedy’s assassination was the first), we were struck by instant grief and anguish for someone we had never known, a man who had stood as a symbol of hope that the hatred and bigotry in America could be overcome, and that it could be done without violence.

The preacher of non-violence, the Christian black man with a golden voice and stirring words had been shot down in cold blood. Another hero was dead, destroyed because he believed that he could make a difference, shot down because he had dared to dream. And we were left with the question: why?

Today, the fact that a black man can serve as President of the US, speaks to how far we have come as a nation and honors the efforts of Martin Luther King.

Still, as King would remind us if he were alive today, the struggle against prejudice is not over, and may never be. Hate crimes are a daily occurrence in our world; people continue to discriminate against others because of their religion, ethnicity, sex, economic status and color of skin.

The best way to honor Martin Luther King, and the thousands of others who have sacrificed to make this a fair and just world, is to continue the struggle.