
Peggy and I were admiring the petroglyphs and signatures on the walls of El Morro when a woman walked by and gushed, “Aren’t the signatures wonderful.” And then, dismissively, “You can find petroglyphs anywhere.” We didn’t disagree on the signatures. The first one had been carved into the rock by the Spaniard Don Juan de Oñate, 15 years before the Pilgrims landed at Plymouth Rock. But the petroglyphs reflect the life of a people who were living here hundreds of years before Oñate was born.

While our understanding of the petroglyphs is limited, we can appreciate the creativity and at least guess at their meanings. The four big horned sheep walking in a row on the Inscription Loop Trail are still four big horned sheep walking in a row, regardless of what else the petroglyph might mean. With insights from the beliefs, legends, and interpretations of modern pueblo people and other indigenous groups, our guessing can improve, opening a whole new world of wonder for us. They certainly have for Peggy and me.
The pueblo, signatures, and petroglyphs are part of the rich history that our public lands preserve and protect. It’s an important aspect of what our national parks and monuments do. Without this protection in El Morro, graffiti would likely cover the inscriptions and petroglyphs on the Inscription Loop Trail, while much of the Atsinna Pueblo would be dug up with zero concern for history— left in shambles as treasure hunters search for ancient artifacts to sell. Before the creation of our park system, such pillage was common. It still can be in unprotected areas.
Today we are facing an even more insidious threat: erasing our history. Apparently, the Trump Administration has decided that including what we have done wrong in history detracts from America’s greatness rather than serving to remind us that we can do better. For example, my Great Grandfather in Illinois utilized his house as a part of the Underground Railroad. It was dangerous. He was helping free slaves. In early April, a page on a national park website described the effort this way: “The Underground Railroad — the resistance to enslavement through escape and flight through the end of the Civil War — refers to the efforts of enslaved African Americans to gain their freedom by escaping bondage,” the page began. The statement was removed as well as a photo of Harriet Tubman, who was central to the effort. The Underground Railroad became part of the Civil Rights movement. There was to be no mention of slavery. After a sustained outcry and substantial media attention, slavery and Harriet Tubman were returned to being part of our history.
It continues. Two weeks ago, Interior Secretary Doug Burgum issued Secretarial Order 3431 that instructs all land management agencies, including the National Park Service, to post signs asking visitors to report any negative stories about past or living Americans by rangers or in signage— even if it is historically accurate.
Rewriting history to match the President’s concept of it and asking Americans to spy on Americans is a whole new type of scary.
And now, it’s time to return to our post on El Morro National Monument, which is part of our series emphasizing the beauty and value of our national parks, monuments, historical sites and other public lands.









I joked with the park rangers when we came back to see Atsinna about using the Ancestral Puebloan route up. He laughed, “I’d recommend the stairs. There are 130 of them.” “Piece of cake,” had been my response. “Actually,” he amended, “there are 132.” “Oh no!” I whined.




One of the real treats on our visit to El Morro was to meet two Monument Rangers who are Zuni and live at the Zuni Pueblo: Calvin and Valentino. We first met them when we were hiking up to Atsinna and they were doing trail work, and again when we came back down, this time just outside of the Visitor Center, where we talked for a half hour or so. Before we could ask, Valentino explained to us he was named Valentino because he was born on Valentine’s Day. I’m sure he gets asked that question a lot. I had been picturing the dashing “Latin Lover” of the silent film days, Rudolph Valentino.
In addition to working at the Monument, both held important roles of educating children at the Zuni Pueblo on tribal history, culture and language. At 70, Valentino was a tribal elder. Our discussion ranged from the preservation and restoration of Atsinna Pueblo to the Zuni Belief system.






Next up I am going to explore three wilderness areas in California as part of my series: The Mokelumne, Granite Chief/Desolation, and Marble Mountains Wilderness areas. While these wilderness areas are not presently threatened by Trump Administration policies, there is no guarantee that they won’t be.



































































































































































































































































































