Painted Rocks Petroglyph Site of Southern Arizona… Nice Doggy

Petroglyph at Painted Rock Petroglyph Site in Southern Arizona. Photo by Curtis Mekemson.

My sister had a Jack Terrier named Jack  that looked a lot like this petroglyph, except for floppy ears. And this is how I was greeted when I visited. Bounce, bounce, bounce. I like to speculate that ancient Native American artists created petroglyphs  just for fun on occasion. This might be a candidate.

Anyone who wanders the Southwest and comes across petroglyphs wonders about their origins and what they mean. Some seem so clear: a mountain sheep, a man on a horse, a rattlesnake, a coyote, a hand. While others are more remote: wiggly lines, alien looking figures, concentric circles, and galaxy-like spirals for example.

Petroglyph of a hand found at Painted Rocks Petroglyph Site in southern Arizona.

No question about this petroglyph of a hand.

Scorpion petroglyph found at Painted Rock Petroglyph Site in southern Arizona.

Or this scorpion with its stinger, a common bane of the Southwest.

Chain petroglyph from Painted Rocks Petroglyph Site in southern Arizona.

But what does this chain represent? My first thought: it was the path of a beetle that had sipped too much tequila. The information plaque told me that the more abstract designs represented the archaic cultures which would make this petroglyph over 2000 years old! (This certainly impressed me but one of my followers from Australia reminded me that Australian aboriginal rock art dates back 50,000 years.)

The grid on this rock is another example of archaic petroglyphs. There is some suggestion that the grid represents a rough map and the dots represent where people lived.

The grid on this rock is another example of archaic petroglyphs. There is some suggestion that the grid represents a rough map and the dots represent where people lived.

Experts say we can’t be sure about the meaning of petroglyphs. Some were created thousands of years ago and even the more recent can be several hundred years old. Since there were no written languages among the southwestern cultures of the time, we are left to speculate. Descendants of the ancient peoples provide our best clues. The Hopi, Navajo and other natives of the Southwest look backwards in time from their unique cultural perspectives and provide insights.

Certainly some petroglyphs have spiritual significance. Shamans would take drug-enhanced journeys into other worlds to learn the secrets of nature and gain control over natural elements. Some petroglyphs reflect these journeys and show the beings encountered along the way. (Either that or little green men were frequent visitors.) Shamans of the Huichol culture in western Mexico follow a similar path today.

Huichol work of art representing the journey to gather Peyote. Photo by Curtis Mekemson.

Peggy and I bought this Huichol yarn art painting several years ago in Mexico. The Huichol are a native people who live in the Sierra Madre Mountains of Mexico and practice a lifestyle similar to that of their ancestors. Their art represents visions their Shamans have on their mystical, peyote induced journeys. This piece represents the tribes annual journey to gather more peyote for more visions.

This sheet, conveniently provided by the Huichol man who sold us art, provides interpretations for some of the figures. The deer, for example, are messengers of the gods. People of the Huichol culture immediately recognize them as such whenever they are included in a painting. Early  Christian artists provided similar types of symbolism for their non-reading flocks. A head on a platter meant St. John the Baptist, for example. We can assume that the rock art of the Southwest also incorporated commonly recognized symbols.

This sheet, conveniently provided by the Huichol man who sold us art, provides interpretations for some of the figures. The deer, for example, are messengers of the gods. People of the Huichol culture immediately recognize them as such whenever they are included in a painting. Early Christian artists provided similar types of symbolism for their non-reading flocks. We can assume that the rock art of the Southwest was also highly symbolic.

Peggy and I photographed this petroglyph I call carrot top in Dinosaur National Monument. It is very likely it represents a shamanistic vision.

Peggy and I photographed this petroglyph I call Carrot Top and his dog in Dinosaur National Monument. It is very likely it represents a shamanistic vision. It would also make a great alien, however. Note the little legs.

Clan names, common animals, and important food sources like corn are common. Some may have even served as maps showing the layout of a village or where to find a spring.   And maybe some were created for the sheer joy of creation, pounded out by an early Michelangelo of the desert carving in stone. I am hitting a 9.99 on the speculation meter here, but I like to think the artist that created the dog/coyote (or possibly horse) featured at the beginning of the post was having fun.

Man on horse petroglyph from Painted Rock Petroglyph Site in Southern Arizona.

Petroglyphs are difficult to date but one thing is for sure: if you find a man riding a horse, it had to take place after Spaniards first introduced modern horses to North America in the 1500s.

Petroglyph of mountain sheep found at Painted Rocks Petroglyph Site in southern Arizona.

Big Horn sheep were common in the early Southwest, so it isn’t surprising that petroglyphs representing Big Horns are found at Painted Rock Petroglyph Site and at most other sites we have visited.

Big Horn Sheep photo by Curtis Mekemson.

I caught this family of wild Big Horn Sheep grazing in a public park near Hoover Dam. I considered the Jack Rabbit a bonus. Obviously, I was not their major concern.

Petroglyph of Mountain Sheep found at Painted Rocks Petroglyph Site in Southern Arizona.

The belly on this Big Horn Sheep suggests to me that this was one pregnant lady.

Elk petroglyphs in Painted Rock Petroglyph Site in Southern Arizona.

I thought these were deer at first but their large horns may suggest they are elk.

Petroglyph of a lizard found at Painted Rock Petroglyph Site in Southern Arizona.

Another common petroglyph found throughout the Southwest is that of the lizard.

Tortoise petroglyph at Painted Rocks Petroglyph Site.

I am going with tortoise on this one. It’s another petroglyph that makes me smile.

This petroglyph of a dog looks even more like Jack. He has floppy ears and is barking. (grin) So I'll end the post here.

This petroglyph of a dog/coyote/horse looks even more like Jack. He has floppy ears and is barking. (grin) So I’ll end the post here.

NEXT BLOGS: Peggy and I are heading out tomorrow for the remote corners of Nevada where there may or may not be Internet service. I’ll be gathering material for some fun blogs plus I want to finish up the last details on my book. So, I’ve decided to put my blog activities on hold for three weeks. See you all at the beginning of May with stories on the ET Highway, Area 51, Ghost Towns, and more! Plus I’ll be back checking in on your fun and interesting posts. –Curt

 

 

 

 

Peyote, Shamanistic Vision and Art… The Huichol Indians of Mexico

Huichol work of art representing the journey to gather Peyote. Photo by  Curtis Mekemson.

Peggy and I bought this Huichol yarn art painting several years ago. Yarn is pressed into beeswax to make the painting. This piece represents the Huichol’s annual journey to the sacred mountain of Wirikuta to gather peyote, which is central to their religion.

My fascination with indigenous art was piqued again on our recent trip to Mexico. The Huichol Indians, one of the last tribes in North America that has preserved pre-Columbian cultural traditions, are noted for their brightly colored bead and yarn art.

You can’t miss their work as you stroll down the streets and through the markets of Puerto Vallarta. What most casual visitors don’t realize, however, is that the art incorporates shamanistic visions inspired by peyote. Each piece provides an insight into the religion and mythology of the Huichol.

For example, the round buttons in the center of the painting above represent peyote. Just to the left of the peyote is the plant solandra, also with hallucinogenic qualities. The deer serve as intermediaries with the gods and the eagle serves as a messenger. Below the deer on the right is maize. To the left of the maize is what I believe is a prayer arrow with eagle feathers attached and to the left of that another arrow that has been shot into the base of a peyote plant. The wiggly lines represent communication that is taking place– between everything.

The Huichol, as they are known in Spanish, or the Wixaritari, as they call themselves, live in the Sierra Madre Occidental Range of Mexico. Each year, representatives of the tribe make a journey of several hundred miles to the sacred mountain of Wirikuta in central Mexico where they gather peyote.

Peyote is a small cactus with psychoactive alkaloids, particularly mescaline, which can create hallucinogenic reactions similar to those created by LSD. (If you’ve been around for a while, you will immediately think of Timothy Leary and the 60s.)  Effects include alterations in the thinking processes, sense of time, and self-awareness. Colors are said to appear brilliant and intense. Synesthesia, where senses interact, may also occur. An example of the latter is seeing colors when listening to music.

Peyote photo taken by Curtis Mekemson in Mexico.

The peyote plant is a small, spineless cactus that contains mescaline, a hallucinogenic drug. 

Huichol Shamans use the peyote to enter a trance where they communicate with the gods of the Huichol people. The shamans then make small yarn paintings known as Nierikas that represent the visions they experienced. The paintings are left as offerings to the gods in caves, temples and streams.

The Nierikas serve as the foundation for the Huichol art found in Puerto Vallarta, Guadalajara, and other urban locations. We have bought several pieces of the art, as has our daughter, Tasha. Our favorite Huichol artist for small bead art, Ernesto, maintains a table along the Rio Cuale. This year he took time to let our grandson, Cody, press some beads into a piece he was working on.

Ernesto shows lets our grandson Cody press beads onto a gourd covered with beeswax. (Photo by Ethan's mom, Natasha.)

Ernesto shows our grandson Cody how to press beads onto a gourd covered with beeswax. (Photo by Ethan’s mom, Natasha.) 

Huichol woman works on a bead art sculpture in Mexico. Photo by Curtis Mekemson.

In this photo, a Huichol woman works on another bead art sculpture.

Beaded Huichol art. Photo by Curtis Mekemson.

Beaded Huichol art can range in size from these small pieces created by Ernesto to much larger sculptures such as the deer shown below. Beaded art, like the yarn art, includes symbols of the Huichol Indians’ religion. The salamander, with peyote buttons marching down its back, helps bring rain.

Photograph of Huichol deer by Curtis Mekemson.

I’ll conclude today’s blog with several examples of Huichol yarn art which demonstrate the vibrant colors and spiritual figures seen by shamans while in trance.

Huichol art representing shamanistic visions. Photo by Curtis Mekemson.

Deer person in center represents a shaman.

Deer people representing shamans in Huichol art. Photo by Curtis Mekemson.

Huichol yarn art photo by Curtis Mekemson.

NEXT BLOG: I hope you are enjoying this journey into Mexico. I will be taking a break from blogging over the next couple of weeks to celebrate the season. Peggy and I would like to wish each of you Happy Holidays. –Curtis